hera赫拉是几线品牌 赫拉hola和hera哪个好

hera赫拉是韩国的一个品牌，hera赫拉旗下有很多好用的产品，hera赫拉的彩妆和护肤品都做的很棒，受到众多消费者的一致好评和推荐。

hera赫拉是几线品牌

HERA(赫拉)在韩国属于一线品牌，品牌包括了几乎所有需要的护肤品，和全线的彩妆系列。赫拉的彩妆是太平洋旗下的顶级彩妆。赫拉面向都市中的白领女性，以及对生活品味具有较高要求的女性。

赫拉hola和hera哪个好

hera是韩国的赫拉 hola是澳洲的赫拉。

hera是韩国的护肤品牌，和雪花秀是一家的，适合年轻人使用的，我正在用的一瓶乳液，还是蛮喜欢的，不油腻！hola是澳洲原装进口护肤品牌，绵羊油系列和牛奶雪肤系列用的人多，评价好像不错!

赫拉品牌是哪个国家的

赫拉(HERA)是韩国一个将艺术及科学完美结合的高档化妆品牌，也是时尚年轻女性的最爱，隶属于韩国爱茉莉太平洋集团旗下。HERA彩妆产品不伤害皮肤，同时有护肤和调理肌肤的功效。赫妍，株式会社爱茉莉太平洋注册商标品牌。赫妍成立于1995年，2016年进驻中国市场，在北京举行“首尔‘妍’色”品牌发布会。2016年7月在北京开设专柜。hera这个牌子翻译过来是赫拉，但韩国hera这个牌子的护肤品中文名其实是赫妍。HERA赫妍所倡导的SEOULISTA之美，源自亚洲时尚之都首尔，赫妍鼓励女性探索自己内在的力量之源，更加懂得平衡生活与工作，能够自信从容地转换于每一个角色之间。

HERA赫拉明星产品

1、赫拉气垫bb霜赫拉(HERA)气垫bb霜，含有高达42倍保湿剂，更加滋润光泽遮盖细纹，给干燥的皮肤最好的呵护还您透明童颜般的裸妆质感，和老款相比更保湿，遮瑕度也更好还添加了精华成分可以美白抗皱。裸妆之王，韩国MM人手一个!

2、赫拉隔离水(隔离喷雾)湿气供应水类型是透明再cellulosewater的高浓缩保湿成分，整洁地结束干燥，构成持续的湿气供应。产生健康的血气皮肤黄金魔力包含在皮肤的每位置，调节光散射给皮肤带来的烦躁不安，给皮肤带来新生。天然萃取物，充分启发皮肤的能量。

3、赫拉胶原蛋白眼霜是唯一一款使用5至7天有明显效果的眼霜，主要去皱、收紧眼部皮肤、使用五天后眼部细小皱纹消失了，唯一一款对松弛的上眼皮有明显提升收紧效果。涂上去凉凉的很快就会吸收。7天后眼部变得有立体感细小皱纹消失了! 针对上眼皮松弛而研发出来的，蕴含高浓度胶原蛋白成分能够渗透到皮肤真皮层，增强上眼皮肌肤弹力，防止下垂，并且具有美白功效! 使用8周后，明显淡化细纹、幼纹。双眸紧实有神采。

4、赫拉男士套盒(清爽/滋润)，hera作为韩国最高品牌，太平洋公司的 HERA 成为了新时尚高贵男性的个性代言。本品是HERA赫拉男士护肤产品中针对混合型和油性皮肤男性设计的基础护肤套装。质地细腻轻柔，内含Swiss Alpine Herb 植物提取物和人参保湿精华，以及采用当今世界上最先进的纳米技术提取的松树营养成分，可以快速的被皮肤吸收，从而促进血液循环，紧至皮肤，缩小毛孔，达到控油和营养的作用。长期使用可使皮肤更加健康透明细腻，散发明朗阳刚的男性魅力光彩!

5、HERA赫拉香水皂纯植物郁香美容皂60g最经典的一款美容皂，她无以伦比的优秀品质和迷人香气已经被上百名顾客所认同和热爱!含有丰富玫瑰提取物，天然保湿因子，使用后皮肤如丝般柔滑，异常滋润，浓郁的香气有着SPA香熏的感觉，留香持久，用完一整天都是香香美人哦!男女老少都可以使用。

Heracles was a divine hero in Greek mythology, the son of Zeus (Ζεύς) and Alcmene, foster son of Amphitryon[4] and great-grandson (and half-brother) of Perseus (∏ερσεύς) He was the greatest of the Greek heroes, a paragon of masculinity, the ancestor of royal clans who claimed to be Heracleidae (Ἡρακλεῖδαι) and a champion of the Olympian order against chthonic monsters In Rome and the modern West, he is known as Hercules, with whom the later Roman Emperors, in particular Commodus and Maximian, often identified themselves The Romans adopted the Greek version of his life and works essentially unchanged, but added anecdotal detail of their own, some of it linking the hero with the geography of the Central Mediterranean Details of his cult were adapted to Rome as well

Extraordinary strength, courage, ingenuity, and sexual prowess with both males and females were among his characteristic attributes Although he was not as clever as the likes of Odysseus or Nestor, Heracles used his wits on several occasions when his strength did not suffice, such as when laboring for the king Augeas of Elis, wrestling the giant Antaeus, or tricking Atlas into taking the sky back onto his shoulders Together with Hermes he was the patron and protector of gymnasia and palaestrae[5] His iconographic attributes are the lion skin and the club These qualities did not prevent him from being regarded as a playful figure who used games to relax from his labors and played a great deal with children[6] By conquering dangerous archaic forces he is said to have "made the world safe for mankind" and to be its benefactor[7] Heracles was an extremely passionate and emotional individual, capable of doing both great deeds for his friends (such as wrestling with Thanatos on behalf of Prince Admetus, who had regaled Heracles with his hospitality, or restoring his friend Tyndareus to the throne of Sparta after he was overthrown) and being a terrible enemy who would wreak horrible vengeance on those who crossed him, as Augeas, Neleus and Laomedon all found out to their cost

Many popular stories were told of his life, the most famous being The Twelve Labours of Heracles; Alexandrian poets of the Hellenistic age drew his mythology into a high poetic and tragic atmosphere[8] His figure, which initially drew on Near Eastern motifs such as the lion-fight, was known everywhere: his Etruscan equivalent was Hercle, a son of Tinia and Uni

Heracles was the greatest of Hellenic chthonic heroes, but unlike other Greek heroes, no tomb was identified as his Heracles was both hero and god, as Pindar says heroes theos; at the same festival sacrifice was made to him, first as a hero, with a chthonic libation, and then as a god, upon an altar: thus he embodies the closest Greek approach to a "demi-god"[8] The core of the story of Heracles has been identified by Walter Burkert as originating in Neolithic hunter culture and traditions of shamanistic crossings into the netherworld[9]

Hero or god

Heracles' role as a culture hero, whose death could be a subject of mythic telling (see below), was accepted into the Olympian Pantheon during Classical times This created an awkwardness in the encounter with Odysseus in the episode of Odyssey XI, called the Nekuia, where Odysseus encounters Heracles in Hades:

And next I caught a glimpse of powerful Heracles—

His ghost I mean: the man himself delights

in the grand feasts of the deathless gods on high

Around him cries of the dead rang out like cries of birds

scattering left and right in horror as on he came like night"[10]

Ancient critics were aware of the problem of the aside that interrupts the vivid and complete description, in which Heracles recognizes Odysseus and hails him, and modern critics find very good reasons for denying that the verses beginning, in Fagles' translation His ghost I mean were part of the original composition: "once people knew of Heracles' admission to Olympus, they would not tolerate his presence in the underworld", remarks Friedrich Solmsen,[11] noting that the interpolated verses represent a compromise between conflicting representations of Heracles

It is also said that when Heracles died he shed his mortal skin, which went down to the underworld and he went up to join the gods for being the greatest hero ever known

Christian dating

In Christian circles a Euhemerist reading of the widespread Heracles cult was attributed to a historical figure who had been offered cult status after his death Thus Eusebius, Preparation of the Gospel (1012), reported that Clement could offer historical dates for Hercules as a king in Argos: "from the reign of Hercules in Argos to the deification of Hercules himself and of Asclepius there are comprised thirty-eight years, according to Apollodorus the chronicler: and from that point to the deification of Castor and Pollux fifty-three years: and somewhere about this time was the capture of Troy"

Readers with a literalist bent, following Clement's reasoning, have asserted from this remark that, since Heracles ruled over Tiryns in Argos at the same time that Eurystheus ruled over Mycenae, and since at about this time Linus was Heracles' teacher, one can conclude, based on Jerome's date—in his universal history, his Chronicon—given to Linus' notoriety in teaching Heracles in 1264 BC, that Heracles' death and deification occurred 38 years later, in approximately 1226 BC

Birth and childhood

Herakles as a boy strangling a snake (Marble, Roman artwork, 2nd century CE)A major factor in the well-known tragedies surrounding Heracles is the hatred that the goddess Hera, wife of Zeus, had for him A full account of Heracles must render it clear why Heracles was so tormented by Hera, when there are many illegitimate offspring sired by Zeus Heracles was the son of the affair Zeus had with the mortal woman Alcmene Zeus made love to her after disguising himself as her husband, Amphitryon, home early from war (Amphitryon did return later the same night, and Alcmene became pregnant with his son at the same time, a case of heteropaternal superfecundation, where a woman carries twins sired by different fathers)[12] Thus, Heracles' very existence proved at least one of Zeus' many illicit affairs, and Hera often conspired against Zeus' mortal offspring, as revenge for her husband's infidelities His twin mortal brother, son of Amphitryon was Iphicles, father of Heracles' charioteer Iolaus

On the night the twins Heracles and Iphicles were to be born, Hera, knowing of her husband Zeus' adultery, persuaded Zeus to swear an oath that the child born that night to a member of the House of Perseus would be High King Hera did this knowing that while Heracles was to be born a descendant of Perseus, so too was Eurystheus Once the oath was sworn, Hera hurried to Alcmene's dwelling and slowed the birth of Heracles by forcing Ilithyia, goddess of childbirth, to sit crosslegged with her clothing tied in knots, thereby causing Heracles to be trapped in the womb Meanwhile, Hera caused Eurystheus to be born prematurely, making him High King in place of Heracles She would have permanently delayed Heracles' birth had she not been fooled by Galanthis, Alcmene's servant, who lied to Ilithyia, saying that Alcmene had already delivered the baby Upon hearing this, she jumped in surprise, untying the knots and inadvertently allowing Alcmene to give birth to her twins, Heracles and Iphicles

The child was originally given the name Alcides by his parents; it was only later that he became known as Heracles[4] He was renamed Heracles in an unsuccessful attempt to mollify Hera A few months after he was born, Hera sent two serpents to kill him as he lay in his cot Heracles throttled a snake in each hand and was found by his nurse playing with their limp bodies as if they were child's toys

Youth

After killing his music tutor Linus with a lyre, he was sent to tend cattle on a mountain by his foster father Amphitryon Here, according to an allegorical parable, "The Choice of Heracles", invented by the sophist Prodicus (ca 400 BC) and reported in Xenophon's Memorabilia 2121-34, he was visited by two nymphs—Pleasure and Virtue—who offered him a choice between a pleasant and easy life or a severe but glorious life: he chose the latter

Later in Thebes, Heracles married King Creon's daughter, Megara In a fit of madness, induced by Hera, Heracles killed his children by Megara After his madness had been cured with hellebore by Antikyreus, the founder of Antikyra,[13] he realized what he had done and fled to the Oracle of Delphi Unbeknownst to him, the Oracle was guided by Hera He was directed to serve King Eurystheus for ten years and perform any task, which he required Eurystheus decided to give Heracles ten labours but after completing them, he said he cheated and added two more, resulting in the Twelve Labors of Heracles

Labours of Heracles

The fight of Heracles and the Nemean lion is one of his most famous feats (Side B from an black-figure Attic amphora, ca 540 BCE)

His 11th feat was to capture the apple of Hesperides (Gilded bronze, Roman artwork, 2nd century CE)Main article: Labours of Hercules

Driven mad by Hera, Heracles slew his own children To expiate the crime, Heracles was required to carry out ten labors set by his archenemy, Eurystheus, who had become king in Heracles' place If he succeeded, he would be purified of his sin and, as myth says, he would be granted immortality Heracles accomplished these tasks, but Eurystheus did not accept the cleansing of the Augean stables because Heracles was going to accept pay for the labor Neither did he accept the killing of the Lernaean Hydra as Heracles' cousin, Ioloas, had helped him burn the stumps of the heads Eurysteus set two more tasks (fetching the Golden Apples of Hesperides and capturing Cerberus), which Heracles performed successfully, bringing the total number of tasks up to twelve

最高天神宙斯，就是这种流氓传统的杰出的代表。宙斯身为天庭总统，有这一个美丽的妻子——第一夫人赫拉，但是他风流成性，“一生”不知引诱了多少美丽的女神和民间妇女。他变成公牛诱骗民间美女欧罗巴，欧罗巴跟宙斯生了三个儿子；扮作男性的人，用甜美的语言引诱挑逗彼拉斯齐公主伊娥，她为宙斯生下了一个儿子厄帕福斯，后来当了埃及国王；勾引女巨人勒托剩下太阳神阿波罗，勾引底比斯国的王后阿尔克墨涅，生下赫拉克勒斯，勾引月亮女神的助手卡力斯托，生下阿卡斯……等等，血泪斑斑，磬竹难书啊。

更令人惊讶的是，宙斯的老婆赫拉，其实就是他本人的亲生姐姐，也是在他的诱骗下屈从于他的。神话中说：宙斯向姐姐赫拉求爱，但是被拒绝了。于是他把自己变成一只湿透了的杜鹃鸟，飞到赫拉的身边。被蒙骗的赫拉对这湿鸟产生了怜悯心，将鸟放到自己的胸口为它取暖。就在这时，宙斯现了原形，并趁赫拉慌乱之际占有了他。实际上宙斯父母也是兄妹的关系。

第一夫人赫拉也不是吃素的，她早就怀疑宙斯对凡人或半神的女儿滥施爱情。她密切监视着丈夫在人间的一切寻欢作乐的行为。一旦发现马上迁就那个被宙斯宠幸的女人，她的恶毒和嫉妒，又引发了一桩桩人间悲剧。她不敢对宙斯怎么样，迁怒于被宙斯欺骗的那些女人以及生下的孩子。她对她们和孩子施以最残忍的惩罚——把女的变成野兽，并且千方百计想把孩子杀掉。上面提到的卡力斯托被赶出月宫，在森林里孤独的生下孩子，赫拉找到她以后，把她变成熊，一生受到猎人们的追逐猎杀。伊娥则成了牛（宙斯为掩藏自己的污行，把她变成牛，但赫拉识破了，就让她永远当牛），历尽艰难。另一个被宙斯诱骗的女人塞墨勒，则在赫拉的诡计安排下，死在宙斯的雷电之下。

其他神灵，学着他们的领导，大多风流成性，“情妇”一堆，“孽种”千万。维纳斯不忠于丈夫，她与战神阿瑞斯关系暧昧，还与美少年阿多尼斯有染。神灵不仅如此，而且视人类命运同儿戏。十年特洛伊战争，死人无数，就其缘由，却是宙斯的老婆和他的两个女儿为了竞争谁是天上第一美女，而立了一个不负责任的赌注，让特洛伊的无用而浪荡的公子哥王子帕里斯当裁判，来裁决谁是第一。其中宙斯的一个风流的女儿，也就是所谓的性爱女神阿佛洛狄忒，为了讨好帕里斯裁判，把人间第一美女海伦，介绍给他，从而引发了这一场持久的战争。

在战争过程中，当特洛伊伟大的勇士赫克托（怀疑是阿波罗的私生子）与希腊第一勇士阿克里斯（此人也是女神和人间英雄勾搭而生的）进行殊死的决斗时，宙斯这个混蛋色狼，竟然和众神在天上津津有味地观看，好像欣赏一场游戏。不仅如此，他们还用一把天平来称量两人的命运，谁的命运差，谁就该死。结果赫克托那一端的天平沉下去了，赫克托被阿克里斯这个战斗机器残忍地杀害了。

类似这样的故事还有很多很多。掌握着人类命运的众神高高在上，视人类命运如同儿戏。如果神灵具有人的诸多缺点，那么这样的神灵于人类有何意义呢？这样的安排，到底荷马和古希腊人要说明什么呢？如果抛开虚构的神灵，那么人类自己所做的一切，岂不是视自己如同儿戏，一样的荒诞不经？潘多拉把所有的灾难都放了出来，唯独把希望关在盒子里，是否暗示了这样荒唐的人类，定然毫无希望呢？

应该是 an apple of love apple中a是双元音，用an

爱的苹果（直译），

金苹果（意译）源自希腊神话，

摘取赫斯珀里得斯的金苹果-希腊神话故事

很久以前，宙斯跟赫拉结婚时，所有的神旋都给他们送上礼物。大地女神该亚也不例外，从西海岸带来一棵枝叶茂盛的大树，树上结满了金苹果。夜神的四个女儿，名叫赫斯珀里得斯，被指派看守栽种这棵树的圣园。帮助她们看守的还有拉冬，它是百怪之父福耳库斯和大地之女刻托所生的百头巨龙，它从不睡觉。它走动时，一路上总会发出震耳欲聋的响声，因为它的一百张嘴发出一百种不同的声音。按照欧律斯透斯的命令，赫拉克勒斯必须从巨龙那儿摘取赫斯珀里得斯的金苹果。

赫拉克勒斯踏上了漫长而艰险的旅途。他漫无目的地走着，走到哪儿是哪儿，全靠运气和机遇，因为他不知道赫斯珀里得斯到底住在哪里。他首先来到帖撒利，那是巨人忒耳默罗斯居住的地方。他有坚硬的头颅，碰到过往旅客就追上去用头将它顶死。但是这次他的脑袋撞在赫拉克勒斯的头上却被撞得粉碎。赫拉克勒斯又继续赶路，来到埃希杜罗斯河附近，遇到了一个怪物，那是阿瑞斯和波瑞涅的儿子库克诺斯。赫拉克勒斯不知他的底细，向他打听赫斯珀里得斯的圣园在哪儿。他没有回答，并向赫拉克勒斯挑战，当场被赫拉克勒斯打死。这时候，战神阿瑞斯急忙赶来，要为死去的儿子报仇。赫拉克勒斯不得不迎战。可是宙斯却不愿意看到他们当中有一个流血，因为他俩都是他的儿子。他用一道雷电把他们隔开了。赫拉克勒斯继续前进，穿过伊利里亚，跨过埃利达努斯河，来到一群山林水泽女神的面前。她们是宙斯和忒弥斯的女儿，居住在埃利达努斯河的两岸。赫拉克勒斯向她们问路。“你去找年老的河神涅柔斯。”女神们回答，“他是一位预言家，知道一切事情。你要趁他睡觉的时候袭击他，将他捆起来，然后他就会告诉你真情。”

尽管河神本领高强，能够变成各种模样，但赫拉克勒斯按照女神的建议制服了河神。赫拉克勒斯直到问清了在哪里可以找到赫斯珀里得斯的金苹果才放了他。

后来，他又穿过利比亚和埃及。统治那里的国王乃是战神波塞冬和吕茜阿那萨的儿子波席列斯。在连续九年的干旱后，塞浦路斯的一个预言家宣布了一个残酷的神谕：只有每年向宙斯献祭一个外乡人，才会使土地变得肥沃。为感谢他所说的神谕，波席列斯国王把他作为第一个祭品杀死。后来，这个野蛮的国王对于这每年的残暴的祭礼很感兴趣，以致到埃及来的外乡人全遭杀害。赫拉克勒斯也被抓了起来，被捆绑着送到祭供宙斯的圣坛前。赫拉克勒斯挣脱了捆绑的绳子，把波席列斯国王连同他的儿子和祭司统统杀死了。

赫拉克勒斯继续前进，一路上又遇到许多险事。他在高加索山上释放了被缚的普罗米修斯，又顺着这个被解放了的提坦神所示的方向，来到阿特拉斯背负青天的地方。在那附近是赫斯珀里得斯看守金苹果的圣园。普罗米修斯建议赫拉克勒斯不要亲自去摘金苹果，最好派阿特拉斯去完成这个任务。

赫拉克勒斯一想也对，于是他答应在阿特拉斯离开的这段时间里亲自背负青天。阿特拉斯肩扛天空的重担交给了赫拉克勒斯，然后朝圣园走去。他想法引诱巨龙昏昏入睡，并挥刀杀死了它，又骗过看守的仙女们，摘了三个金苹果，高高兴兴地回到赫拉克勒斯的面前。

“不过，”他对赫拉克勒斯说，“我的肩膀尝够了扛天的滋味，也感到没有重负的轻松，我不愿再扛了。”说完，他把金苹果扔在赫拉克勒斯脚前的草地上，让他扛着沉重的青天站在那里。赫拉克勒斯想出了一条计策来摆脱肩上的重负。“喂，我想找一块软垫搁在头上，”他对阿特拉斯说，“否则，这副重担都快把我的脑袋炸裂了。”

阿特拉斯认为这是一个合理的要求，因此同意先代他再扛一会儿。他接过了担子，如果他要等赫拉克勒斯来接替他，那可不知道要等多长时间了，因为赫拉克勒斯早已从草地上拾起金苹果，迅速地走开了。

赫拉克勒斯把金苹果带给了国王欧律斯透斯。国王感到懊丧的是这次赫拉克勒斯又活着回来了，他原希望他会在摘取金苹果时丧命。其实他并不喜欢金苹果，因此就把金苹果送给了赫拉克勒斯。他把它供在雅典娜的圣坛上。女神再把这些圣果送回原来的地方，让赫斯珀里得斯继续看管。

金苹果与特洛伊

希腊有名的勇敢战士比洛斯王,娶海王女儿施缔丝为妻,结婚当天,盛设婚宴,邀请凡间不少名士和天上所有的大小神来参加,但是惟独没有邀请给妒忌女神与战争之神所生下的女而爱丽丝参加,不请她的理由是不想她闹事,她所到之处一定不能安宁,兴风作浪是她的本事。

但是爱丽丝知道了这件事，愈加气愤，她恼怒起来，要向参加婚宴的神与人报复，使大家不欢而散。余数当 贵客正在欢乐唱歌的时候，忽然从天空中落下一个金苹果，金苹果的上面刻有[赠给最美丽的美人]，也可是说是[赠给美人中的美人]。

再参加婚宴的诸美人中间，天后希拉在座，她一听见金苹果上的字，便表示这个金苹果是属于她的的，因为她不仅美丽，而且是天后，赋有极大的权利，神与人都一样尊重她。可是在坐座自命美人的爱神维纳斯和正义女神雅典娜也不甘示弱，她们哪三位都自认为自己是最美丽的美人。

，三个女神互相真挚不让，僵持起来当然，她们彼此真的很美，也各有各的优点，在旁边的人看着她们真挚，也没有发做主。有人提议让由主震去判断，可是是主神很聪明，因为希拉是自己的妻子。维纳斯和雅典娜是自己的女儿。他没办法做主但是他知道杂在特洛伊的艾达山，但是他知道艾达山，有一个放养牧人帕里斯，他是世界上最美丽的男子，不如请他去判决，以表公平，帕里斯是特洛伊的王子，正在那里替父亲放羊。宙斯还告诉他们，帕里斯是审美专家。

三位美丽的女神出先在 帕里斯的前面时，已经被宙斯称为审美专家的帕里斯犹豫不决了，何况她们提出来贿赂的条件都是那么的优厚，希拉是天后，答应让他做一个强盛富饶的国家皇帝。雅典娜是正义之神，则答应他战胜世仇希腊人。但维纳斯最了解年轻人的心里，她许诺给他世界上[最美丽]的女人。这下可为难帕里斯了，他嘛！真想通通都要，可是金苹果却只能给一个。

帕里斯不是一个有骨气的男子汉，他不爱江山，没有意图打赢希腊，他情愿得到世界上最美丽的女人，因次他把金苹果给了维纳斯，这样一来帕里斯就得罪了希拉和雅典娜。作为回报，斯巴达王后，世界上最漂亮的女人海伦和他堕入爱河。在一次访问斯巴达的过程中，帕里斯绑架了海伦，把她带到特洛伊。

斯巴达国王非常生气，于是联合了他的哥哥阿伽门农和其他一些希腊的国王向特洛伊开战，一方面为了讨还海伦，另一方面趁机掠夺富饶的特洛伊。战争历时十年，最后依靠俄底修斯的木马计，希腊军队攻下了特洛伊城。

1、赫拉

赫拉（英语：Hera），是古希腊神话中的婚姻与生育女神和第三代天后，奥林匹斯十二主神之一。第二代神王神后克洛诺斯和瑞亚的女儿，与宙斯分享权力的共治者，宙斯的姐姐和第七位妻子。

她的名字在古希腊语中为“贵妇人”、“女主人”、“高贵的女性”的意思。是婚姻和生育女神

2、赫斯提亚

赫斯提亚（希腊语：Ἑστία、英语：Hestia，意为“炉”或“炉边”），是古希腊神话中的灶神、炉之女神和火焰女神，奥林匹斯十二主神之一。赫斯提亚的信仰起源较晚，关于其传说在希腊神话里并不多。

赫斯提亚是奥林匹斯山上最神圣、最古老的神明，与侄女阿尔忒弥斯、雅典娜被视为奥林匹斯山上的三处女神。

赫西奥德认为她是第二代神王神后克洛诺斯和瑞亚的第一个孩子，得墨忒尔、赫拉、哈迪斯、波塞冬和宙斯的大姐。

赫斯提亚因为躲避波塞冬和阿波罗的追求，于是便向宙斯要求得到主掌人间所有家灶的权力，宙斯应允了她，并使赫斯提亚成为奥林匹斯所有女神的首席。

3、德墨忒尔

德墨忒尔（希腊语：Δήμητρα、英语：Demeter），是古希腊神话中的农业、谷物和丰收的女神，奥林匹斯十二主神之一。

德墨忒尔教会人类耕种，给予大地生机。她具有无边的法力，可以使土地肥沃、植物茂盛、五谷丰登，也可以令大地枯萎、万物凋零、寸草不生。可以让人拥有享之不尽的财富，同时也可以让人家徒四壁、一贫如洗。

德墨忒尔是克洛诺斯和瑞亚的女儿，赫斯提亚的妹妹，赫拉、哈迪斯、波塞冬和宙斯的姐姐，后与宙斯生下了冥后珀耳塞福涅。

4、阿尔忒弥斯

阿尔忒弥斯（希腊语：Ἄρτεμις、英语：Artemis），又名辛西亚 ，是古希腊神话中的狩猎女神，同时也是野兽的女主人与荒野的女领主，奥林匹斯十二主神之一。还是宙斯和勒托之女，阿波罗的孪生姐姐。 

阿尔忒弥斯自由独立，热爱野外生活，反对男女婚姻。喜欢和保护不嫁的处女们，以及那些蔑视阿佛洛狄忒的青年，她与赫斯提亚、雅典娜被视为奥林匹斯山上的三处女神。

她从小就向父亲宙斯许诺做永远的处女，同时索要弓箭、所有的山脉和20个给她保养猎靴的宁芙侍女。在林莽和山野间，阿尔忒弥斯手持弓箭，由猎狗伴随，与侍奉她的众仙女以狩猎为乐。她很喜欢金角鹿，并抓到这种鹿给她拉车。

阿尔忒弥斯因被命运女神选为接生神，于是便向宙斯索取主管接生新生儿的权力。她是古希腊人祭祀最多的神祇之一。世界七大奇迹之一的阿尔忒弥斯神庙就是专门为她修建的。

5、阿弗洛狄忒

阿弗洛狄忒（希腊语：Ἀφροδίτη、英语：Aphrodite），是古希腊神话中爱情与美丽的女神，也是性欲女神，奥林匹斯十二主神之一。由于诞生于海洋，所以有时还被奉为航海的庇护神。

阿弗洛狄忒生于海中浪花，拥有白瓷般的肌肤，是个金发碧眼的美女。她有着古希腊女性完美的身段和样貌。

象征爱情与女性的美丽，被认为是女性体格美的最高象征，优雅和迷人的混合体，所有她的行为和语言都值得保留并用作典范，但无法代表女性贞洁。

阿弗洛狄忒是火与工匠之神赫菲斯托斯的妻子，但经常对丈夫不忠，有关她的恋爱传说很多。在古希腊、后世罗马时期以及文艺复兴时期艺术作品中被塑造成绝色美女，最著名的雕像是在米洛斯岛出土的“米洛斯的阿弗洛狄忒”。

6、珀尔塞福涅

珀尔塞福涅（别译：贝瑟芬妮；希腊语：Περσεφόνη；英语：Persephone），是古希腊神话中冥界的王后，她是众神之王宙斯和农业女神德墨忒尔的女儿，被冥王哈迪斯（Hades）绑架到冥界与其结婚，成为冥后。

一般认为她是希腊本土的女冥王、地母神两个形象融合而成。所以珀耳塞福涅兼具在地下为死神、在地上为丰产女神的特征。

珀耳塞福涅本身是一个种子女神，主要是古希腊常用的谷物的谷种。当她在冥界时，代表沉睡于黑暗泥土的种子。

当她在春天回到地面上时，代表生长女神得墨忒耳的力量唤醒了种子，种子开始苏醒萌芽，掌管季节的荷莱女神们会来迎接珀耳塞福涅回到姐妹之中。

参考资料来源：——奥林匹斯十二主神