新赛季英超联赛宣传片的主题曲是什么？就是那个队旗版的

Kasabian的Fire

kasabian单曲fire。《fire》是kasabian演唱的歌曲，为2010-2011赛季英超联赛主题曲。

主题曲歌词：

FireKasabianShakemeintothenight，轻摇着让我入睡

AndI'maneasylover，我只需要简单的爱

Takemeintothefight，让我投身于战斗

AndI'maneasybrother，我只是普通的兄弟

AndI'monfire，我置身于火焰

Burnmysweeteffigy，焚烧我那甜美的雕像

I'maroadrunner，我只是在随波逐流

SpillmygutsonawheelI，让车轮碾压我的身体

wannatasteuh-huh，我想品尝这味道

AndI'monfire，我置身于火焰

AndI'monfire，我置身于火焰

AndI'monfire，我置身于火焰

I'monfire，我置身于火焰

WhooWhoo，WhooWhoo

Wiremeuptomachines，把我捆在机械上

I'llbeyourprisoner我会成为你的囚徒

Findithardtobelieve，如此难以置信

Youaremymurderer，你是我的凶手（我被你所杀）

I'monfirebehindyou，我置身于在你的身后火焰

Headsafallensky，面对着坠落的苍穹

I'monfire，我置身于火焰

I'monfire，我置身于火焰

WhooWhoo，WhooWhoo

I'monfire，我置身于火焰

I'monfire，我置身于火焰

I'monfire，我置身于火焰

I'monfire，我置身于火焰

卡萨比安乐队

Kasabian的四位成员均成长于英国莱斯特，17岁的时候，几个人就在一起玩音乐。他们的名字源自六十年代末的连环杀手影片CharlieManson/MansonFamily中的一名女司机LindaKasabian，乐队希望透过其重复性的音乐元素，来表达出人们的疯狂与暴力。

中文名称：火，外文名称：Fire，所属专辑：《Fire》，歌曲时长：4:13，发行时间：2009-6-1，歌曲原唱：kasabian，音乐风格：摇滚，歌曲语言：英语。

扩展资料

英格兰足球超级联赛），通常简称“英超”，是英格兰足球总会属下的最高等级职业足球联赛，前身是英格兰足球冠军联赛。英超是“欧洲五大联赛”之一，由20支球队组成，由超级联盟负责具体运作，赛季结束后积分榜末三位降入英格兰足球冠军联赛。

英超联赛一直以来被认为是世界上最好的联赛之一，节奏快、竞争激烈、强队众多，现已成为世界上最受欢迎的体育赛事，也是收入最高的足球联赛。自1992/93赛季英超改制以来，共有六支球队夺得过冠军：曼联13次；切尔西5次；阿森纳3次；曼城3次；布莱克本1次；莱斯特城1次。

-fire（kasabian单曲fire）

-英格兰足球超级联赛（足球联赛）

魔力红乐队《这个夏天太爽了》，这首歌的英文名字是：

《This Summer's Gonna Hurt Like a Motherfucker》

魔力红乐队《这个夏天太爽了》演唱截屏：

《This Summer's Gonna Hurt Like a Motherfucker》截屏：

歌曲信息

《This Summer's Gonna Hurt Like a Motherfucker》是来自魔力红Maroon 5的专辑《V》的最新单曲。

外文名称：This Summer's Gonna Hurt Like a Motherfucker

中文名称：《这个夏天太爽了》

所属专辑：V

发行时间：2015-5-15

歌曲原唱：Maroon 5（魔力红乐队）

中文歌词（翻译）

这炎炎夏日撩动我的心弦

fucker

这炎炎夏日撩动我的心弦

fucker

她的身材很惹火

像是盛夏般火辣性感

我痴迷其中 有些意乱情迷

她的心却丝毫不受影响

像她的钻石般尖锐锋利

她一定是抽了烟

我看到她在街头翩翩起舞

在海边啜饮这香槟

她享受的美食都价值不菲

只因她性感惹火

睡梦中我看见了她的倩影

迷迷糊糊中我看了看自己的手机

她再没有发什么讯息了

只因她性感热火

这炎炎夏日撩动我的心弦

fucker

这炎炎夏日撩动我的心弦

fucker

她渴望拥有一切

她总是带走我的心

而我像是被掏空般一无所剩

我扯掉

扯掉包扎伤口的绷带

因为我早已承受不来

我看到她在舞池里的性感热舞

她像是十七岁的酷酷女生

她觉得她能性感起舞

但她不知道这舞姿有多撩人

睡梦中我看见了她的倩影

迷迷糊糊中我看了看自己的手机

她再没有发什么讯息了

只因她性感热火

这炎炎夏日撩动我的心弦

fucker

这炎炎夏日撩动我的心弦

fucker

必须得拥有所有

追逐每颗星光

只为拥有与众不同的她

whoo

必须得拥有所有

追逐每颗星光

只为拥有与众不同的她

ohh

这炎炎夏日会撩动

会伤透我的心

我看到她在街头翩翩起舞

在海边啜饮这香槟

她享受的美食都价值不菲

只因她性感惹火

只因她性感惹火

这炎炎夏日撩动我的心弦

fucker

这炎炎夏日撩动我的心弦

fucker

这炎炎夏日撩动我的心弦

fucker

这炎炎夏日撩动我的心弦

fucker

这炎炎夏日撩动我的心弦

歌曲：有只老虎歌手：华纳群星 [ti:有只老虎]

[ar:华纳群星]

歌名:有只老虎

歌手:华纳群星

萧敬腾 张菲 黄靖伦 刘子千 张栋梁

薛凯琪 黄小琥 fir飞儿乐队

郭采洁 方大同 蔡依林 周汤豪

music~

(敬腾)嘿耶～～喔哦～～

间奏口白

(张菲)两只老虎两只老虎跑得快跑得快

(敬腾)王妃被我独占新不了情还在不背叛要疼爱

(靖伦)有只老虎会伦语录很奇怪很奇怪

(子千)不断寻找答案又不断想要推翻 mrwhy mrwhy

(栋梁)沉默的老虎微笑的王子你孤单回想起来

(凯琪)爱丽丝的灰彩复刻回忆等待你回来你的爱耶～～

我是只老虎哇哦～～

(小琥)我是小琥能歌善舞很简单又不简单

(fir飞)荆棘里的花开第十行星会在月牙湾我们的爱

(采洁)异想天开你在不在隐形的爱诚实的爱

(大同)不用爱故我在为你写的歌还会存在爱爱爱

间奏周汤豪rap～～～

(合唱)

有只老虎不是老虎快要来就要来

来了吃走元彩红包见了拿来不奇怪恭喜发财

舞力全开星运就开麦偷财桃花开

大年初一就开全年都有神财不奇怪很厉害

舞力全开好运全开很精彩很精彩

全年开得出彩全民快站出来一起来众身贺彩

(敬腾)哦～～哦～～哦～～哦～～耶～～耶～～喔耶～～哦～～

(依林)屋虎快点过来～～

我的屋虎不是老虎很可爱他全身白

有时叫他不来过年却又很乖会拜拜哦真奇怪

马丁路德金，乐队指挥家

Martin Luther King Jr: The Drum Major Instinct

(delivered 4 February 1968)

This morning I would like to use as a subject from which to preach: "The Drum Major Instinct" "The Drum Major Instinct" And our text for the morning is taken from a very familiar passage in the tenth chapter as recorded by Saint Mark Beginning with the thirty-fifth verse of that chapter, we read these words: "And James and John, the sons of Zebedee, came unto him saying, ‘Master, we would that thou shouldest do for us whatsoever we shall desire’ And he said unto them, ‘What would ye that I should do for you’ And they said unto him, ‘Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory’ But Jesus said unto them, ‘Ye know not what ye ask: Can ye drink of the cup that I drink of and be baptized with the baptism that I am baptized with’ And they said unto him, ‘We can’ And Jesus said unto them, ‘Ye shall indeed drink of the cup that I drink of, and with the baptism that I am baptized withal shall ye be baptized: but to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared’" And then Jesus goes on toward the end of that passage to say, "But so shall it not be among you: but whosoever will be great among you, shall be your servant: and whosoever of you will be the chiefest, shall be servant of all"

The setting is clear James and John are making a specific request of the master They had dreamed, as most of the Hebrews dreamed, of a coming king of Israel who would set Jerusalem free and establish his kingdom on Mount Zion, and in righteousness rule the world And they thought of Jesus as this kind of king And they were thinking of that day when Jesus would reign supreme as this new king of Israel And they were saying, "Now when you establish your kingdom, let one of us sit on the right hand and the other on the left hand of your throne"

Now very quickly, we would automatically condemn James and John, and we would say they were selfish Why would they make such a selfish request But before we condemn them too quickly, let us look calmly and honestly at ourselves, and we will discover that we too have those same basic desires for recognition, for importance That same desire for attention, that same desire to be first Of course, the other disciples got mad with James and John, and you could understand why, but we must understand that we have some of the same James and John qualities And there is deep down within all of us an instinct It's a kind of drum major instinct—a desire to be out front, a desire to lead the parade, a desire to be first And it is something that runs the whole gamut of life

You know, economists tell us that your automobile should not cost more than half of your annual income So if you make an income of five thousand dollars, your car shouldn't cost more than about twenty-five hundred That's just good economics And if it's a family of two, and both members of the family make ten thousand dollars, they would have to make out with one car That would be good economics, although it's often inconvenient But so often, haven't you seen people making five thousand dollars a year and driving a car that costs six thousand And they wonder why their ends never meet [laughter] That's a fact

Now the economists also say that your house shouldn't cost—if you're buying a house, it shouldn't cost more than twice your income That's based on the economy and how you would make ends meet So, if you have an income of five thousand dollars, it's kind of difficult in this society But say it's a family with an income of ten thousand dollars, the house shouldn't cost much more than twenty thousand Well, I've seen folk making ten thousand dollars, living in a forty- and fifty-thousand-dollar house And you know they just barely make it They get a check every month somewhere, and they owe all of that out before it comes in Never have anything to put away for rainy days

But now the problem is, it is the drum major instinct And you know, you see people over and over again with the drum major instinct taking them over And they just live their lives trying to outdo the Joneses (Amen) They got to get this coat because this particular coat is a little better and a little better-looking than Mary's coat And I got to drive this car because it's something about this car that makes my car a little better than my neighbor's car (Amen) I know a man who used to live in a thirty-five-thousand-dollar house And other people started building thirty-five-thousand-dollar houses, so he built a seventy-five-thousand-dollar house And then somebody else built a seventy-five-thousand-dollar house, and he built a hundred-thousand-dollar house And I don't know where he's going to end up if he's going to live his life trying to keep up with the Joneses

There comes a time that the drum major instinct can become destructive (Make it plain) And that's where I want to move now I want to move to the point of saying that if this instinct is not harnessed, it becomes a very dangerous, pernicious instinct For instance, if it isn’t harnessed, it causes one's personality to become distorted I guess that's the most damaging aspect of it: what it does to the personality If it isn't harnessed, you will end up day in and day out trying to deal with your ego problem by boasting Have you ever heard people that—you know, and I'm sure you've met them—that really become sickening because they just sit up all the time talking about themselves (Amen) And they just boast and boast and boast, and that's the person who has not harnessed the drum major instinct

And then it does other things to the personality It causes you to lie about who you know sometimes (Amen, Make it plain) There are some people who are influence peddlers And in their attempt to deal with the drum major instinct, they have to try to identify with the so-called big-name people (Yeah, Make it plain) And if you're not careful, they will make you think they know somebody that they don't really know (Amen) They know them well, they sip tea with them, and they this-and-that That happens to people

And the other thing is that it causes one to engage ultimately in activities that are merely used to get attention Criminologists tell us that some people are driven to crime because of this drum major instinct They don't feel that they are getting enough attention through the normal channels of social behavior, and so they turn to anti-social behavior in order to get attention, in order to feel important (Yeah) And so they get that gun, and before they know it they robbed a bank in a quest for recognition, in a quest for importance

And then the final great tragedy of the distorted personality is the fact that when one fails to harness this instinct, (Glory to God) he ends up trying to push others down in order to push himself up (Amen) And whenever you do that, you engage in some of the most vicious activities You will spread evil, vicious, lying gossip on people, because you are trying to pull them down in order to push yourself up (Make it plain) And the great issue of life is to harness the drum major instinct

Now the other problem is, when you don't harness the drum major instinct—this uncontrolled aspect of it—is that it leads to snobbish exclusivism It leads to snobbish exclusivism (Make it plain) And you know, this is the danger of social clubs and fraternities—I'm in a fraternity; I'm in two or three—for sororities and all of these, I'm not talking against them I'm saying it's the danger The danger is that they can become forces of classism and exclusivism where somehow you get a degree of satisfaction because you are in something exclusive And that's fulfilling something, you know—that I'm in this fraternity, and it's the best fraternity in the world, and everybody can't get in this fraternity So it ends up, you know, a very exclusive kind of thing

And you know, that can happen with the church; I know churches get in that bind sometimes (Amen, Make it plain) I've been to churches, you know, and they say, "We have so many doctors, and so many school teachers, and so many lawyers, and so many businessmen in our church" And that's fine, because doctors need to go to church, and lawyers, and businessmen, teachers—they ought to be in church But they say that—even the preacher sometimes will go all through that—they say that as if the other people don't count (Amen)

And the church is the one place where a doctor ought to forget that he's a doctor The church is the one place where a PhD ought to forget that he's a PhD (Yes) The church is the one place that the school teacher ought to forget the degree she has behind her name The church is the one place where the lawyer ought to forget that he's a lawyer And any church that violates the "whosoever will, let him come" doctrine is a dead, cold church, (Yes) and nothing but a little social club with a thin veneer of religiosity

When the church is true to its nature, (Whoo) it says, "Whosoever will, let him come" (Yes) And it does not supposed to satisfy the perverted uses of the drum major instinct It's the one place where everybody should be the same, standing before a common master and savior (Yes, sir) And a recognition grows out of this—that all men are brothers because they are children (Yes) of a common father

The drum major instinct can lead to exclusivism in one's thinking and can lead one to feel that because he has some training, he's a little better than that person who doesn't have it Or because he has some economic security, that he's a little better than that person who doesn't have it And that's the uncontrolled, perverted use of the drum major instinct

Now the other thing is, that it leads to tragic—and we've seen it happen so often—tragic race prejudice Many who have written about this problem—Lillian Smith used to say it beautifully in some of her books And she would say it to the point of getting men and women to see the source of the problem Do you know that a lot of the race problem grows out of the drum major instinct A need that some people have to feel superior A need that some people have to feel that they are first, and to feel that their white skin ordained them to be first (Make it plain, today, ‘cause I’m against it, so help me God) And they have said over and over again in ways that we see with our own eyes In fact, not too long ago, a man down in Mississippi said that God was a charter member of the White Citizens Council And so God being the charter member means that everybody who's in that has a kind of divinity, a kind of superiority And think of what has happened in history as a result of this perverted use of the drum major instinct It has led to the most tragic prejudice, the most tragic expressions of man's inhumanity to man

The other day I was saying, I always try to do a little converting when I'm in jail And when we were in jail in Birmingham the other day, the white wardens and all enjoyed coming around the cell to talk about the race problem And they were showing us where we were so wrong demonstrating And they were showing us where segregation was so right And they were showing us where intermarriage was so wrong So I would get to preaching, and we would get to talking—calmly, because they wanted to talk about it And then we got down one day to the point—that was the second or third day—to talk about where they lived, and how much they were earning And when those brothers told me what they were earning, I said, "Now, you know what You ought to be marching with us [laughter] You're just as poor as Negroes" And I said, "You are put in the position of supporting your oppressor, because through prejudice and blindness, you fail to see that the same forces that oppress Negroes in American society oppress poor white people (Yes) And all you are living on is the satisfaction of your skin being white, and the drum major instinct of thinking that you are somebody big because you are white And you're so poor you can't send your children to school You ought to be out here marching with every one of us every time we have a march"

Now that's a fact That the poor white has been put into this position, where through blindness and prejudice, (Make it plain) he is forced to support his oppressors And the only thing he has going for him is the false feeling that he’s superior because his skin is white—and can't hardly eat and make his ends meet week in and week out (Amen)

And not only does this thing go into the racial struggle, it goes into the struggle between nations And I would submit to you this morning that what is wrong in the world today is that the nations of the world are engaged in a bitter, colossal contest for supremacy And if something doesn't happen to stop this trend, I'm sorely afraid that we won't be here to talk about Jesus Christ and about God and about brotherhood too many more years (Yeah) If somebody doesn't bring an end to this suicidal thrust that we see in the world today, none of us are going to be around, because somebody's going to make the mistake through our senseless blunderings of dropping a nuclear bomb somewhere And then another one is going to drop And don't let anybody fool you, this can happen within a matter of seconds (Amen) They have twenty-megaton bombs in Russia right now that can destroy a city as big as New York in three seconds, with everybody wiped away, and every building And we can do the same thing to Russia and China

But this is why we are drifting And we are drifting there because nations are caught up with the drum major instinct "I must be first" "I must be supreme" "Our nation must rule the world" (Preach it) And I am sad to say that the nation in which we live is the supreme culprit And I'm going to continue to say it to America, because I love this country too much to see the drift that it has taken

God didn't call America to do what she's doing in the world now (Preach it, preach it) God didn't call America to engage in a senseless, unjust war as the war in Vietnam And we are criminals in that war We’ve committed more war crimes almost than any nation in the world, and I'm going to continue to say it And we won't stop it because of our pride and our arrogance as a nation

But God has a way of even putting nations in their place (Amen) The God that I worship has a way of saying, "Don't play with me" (Yes) He has a way of saying, as the God of the Old Testament used to say to the Hebrews, "Don’t play with me, Israel Don't play with me, Babylon (Yes) Be still and know that I'm God And if you don't stop your reckless course, I'll rise up and break the backbone of your power" (Yes) And that can happen to America (Yes) Every now and then I go back and read Gibbons' Decline and Fall of the Roman Empire And when I come and look at America, I say to myself, the parallels are frightening And we have perverted the drum major instinct

But let me rush on to my conclusion, because I want you to see what Jesus was really saying What was the answer that Jesus gave these men It's very interesting One would have thought that Jesus would have condemned them One would have thought that Jesus would have said, "You are out of your place You are selfish Why would you raise such a question"

But that isn't what Jesus did; he did something altogether different He said in substance, "Oh, I see, you want to be first You want to be great You want to be important You want to be significant Well, you ought to be If you're going to be my disciple, you must be" But he reordered priorities And he said, "Yes, don't give up this instinct It's a good instinct if you use it right (Yes) It's a good instinct if you don't distort it and pervert it Don't give it up Keep feeling the need for being important Keep feeling the need for being first But I want you to be first in love (Amen) I want you to be first in moral excellence I want you to be first in generosity That is what I want you to do"

And he transformed the situation by giving a new definition of greatness And you know how he said it He said, "Now brethren, I can't give you greatness And really, I can't make you first" This is what Jesus said to James and John "You must earn it True greatness comes not by favoritism, but by fitness And the right hand and the left are not mine to give, they belong to those who are prepared" (Amen)

And so Jesus gave us a new norm of greatness If you want to be important—wonderful If you want to be recognized—wonderful If you want to be great—wonderful But recognize that he who is greatest among you shall be your servant (Amen) That's a new definition of greatness

And this morning, the thing that I like about it: by giving that definition of greatness, it means that everybody can be great, (Everybody) because everybody can serve (Amen) You don't have to have a college degree to serve (All right) You don't have to make your subject and your verb agree to serve You don't have to know about Plato and Aristotle to serve You don't have to know Einstein's theory of relativity to serve You don't have to know the second theory of thermodynamics in physics to serve (Amen) You only need a heart full of grace, (Yes, sir, Amen) a soul generated by love (Yes) And you can be that servant

I'd like for somebody to say that day that Martin Luther King, Jr, tried to love somebody

I want you to say that day that I tried to be right on the war question (Amen)

I want you to be able to say that day that I did try to feed the hungry (Yes)

And I want you to be able to say that day that I did try in my life to clothe those who were naked (Yes)

I want you to say on that day that I did try in my life to visit those who were in prison (Lord)

I want you to say that I tried to love and serve humanity (Yes)

Yes, if you want to say that I was a drum major, say that I was a drum major for justice (Amen) Say that I was a drum major for peace (Yes) I was a drum major for righteousness And all of the other shallow things will not matter (Yes) I won't have any money to leave behind I won't have the fine and luxurious things of life to leave behind But I just want to leave a committed life behind (Amen) And that's all I want to say

If I can help somebody as I pass along,

If I can cheer somebody with a word or song,

If I can show somebody he's traveling wrong,

Then my living will not be in vain

If I can do my duty as a Christian ought,

If I can bring salvation to a world once wrought,

If I can spread the message as the master taught,

Then my living will not be in vain

Yes, Jesus, I want to be on your right or your left side, (Yes) not for any selfish reason I want to be on your right or your left side, not in terms of some political kingdom or ambition But I just want to be there in love and in justice and in truth and in commitment to others, so that we can make of this old world a new world

Delivered at Ebenezer Baptist Church, Atlanta, Georgia, on 4 February 1968

太长了，发不完，自己在这个网站上看吧

http://wwwcivilizednationcom/speeches/mlk/The_Drum_Major_Instincthtm

　　Gates of dawn

　　The wheels of life keep turning 命运之轮在不停转动 ­

　　Spinning without control; 无法控制地旋转 ­

　　The wheels of the heart keep yearning心灵也在不断渴望着­

　　For the sound of the singing soul 为那首赞魂之歌 ­

　　And nights are full with weeping 黑夜中充满了泪水 ­

　　For sins of the past we have sown; 因为我们曾经播下的罪恶 ­

　　But, tomorrow is ours for the keeping, 但明天是要我们去守护的 ­

　　Tomorrow the future's shown 明天——未来的昭示 ­

　　­

　　­

　　Lift your eyes and see the glory 抬眼看那天国的荣光 ­

　　Where the circle of life is drawn;刻画生命轮回的地方 ­

　　See the never-ending story, 目睹这永不完结的传说 ­

　　Come with me to the Gates of Dawn 跟随我通往曙光之门 ­

　　­

　　And whose is the hand who raises 谁抬起了那只手 ­

　　The sun from the heaving sea 将太阳托出汹涌的大海­

　　The power that ever amazes 这种令人惊愕的力量 ­

　　We look, but never will see 我们看到却永远不会懂得­

　　Who scattered the seeds so life could be, 是谁播下了生命的种子 ­

　　Who coloured the fields of corn 是谁为麦田涂上了金色 ­

　　Who formed the mould that made me ,谁构造了制造出我的模型 ­

　　Before the world was born 在地球混沌未开之前 ­

　　­

　　­

　　Lift your eyes and see the glory抬眼看那天国的荣光 ­

　　Where the circle of life is drawn; 那里是生命轮回所刻画 ­

　　See the never-ending story, 目睹这永不完结的传说 ­

　　Come with me to the Gates of Dawn跟随我通往曙光之门 ­

　　­

　　­

　　Lift your eyes and see the glory 抬眼看那天国的荣光 ­

　　Where the circle of life is drawn;那里是生命轮回所刻画 ­

　　See the never-ending story, 目睹这永不完结的传说 ­

　　Come with me to the Gates of Dawn 跟随我通往曙光之门­

　　bressanone

　　here I stand in bressanone 我站在布列瑟侬

　　with the stars up in the sky 的星空下

　　are they shining over brenner 远在布雷纳的你

　　and upon the other side 是不是也能看到它们的眼睛

　　you would be a sweet surrender 如果你心甘情愿放弃

　　I must go the other way我只有走上另一条路

　　and my train will carry me onward 火车将载着我继续旅行

　　though my heart would surely stay 但我的心却不会片刻相离

　　wo my heart would surely stay 哦 我的心不会片刻相离

　　now the clouds are flying by me 看着身边白云浮掠

　　and the moon is the rise 日落月升

　　I have left stars behind me 我将星辰抛在身后

　　they were disamondsin your skies 让他们点亮你的天空

　　you would be a sweet surrender 如果你心甘情愿放弃

　　I must go the other way我只有走上另一条路

　　and my train will carry me onward 火车将载着我继续旅行

　　though my heart would surely stay 但我的心却不会片刻相离

　　wo my heart would surely stay 哦 我的心不会片刻相离

　　zombie

　　Another head hangs lowly, child is slowly taken

　　又一颗头颅低垂，孩子渐已熬干生命的灯油

　　And the violence caused such silence

　　狂暴怎会带来如此的静谧

　　Who are we mistaken

　　而我们之中谁又是罪魁祸首？

　　But you see it`s not me, it`s not my family

　　你也看到我本善良，我的家人也跟我一样

　　In your head, in your head, they are fighting

　　在你的头脑之中，人们却在手足相残

　　With their tanks, and their bombs

　　用他们的坦克大炮

　　And their bombs, and their guns

　　用他们的钢枪铜弹！

　　In your head, in your head they are cryin

　　在你的头脑之中，人们在哭喊

　　In your head, in your head, Zombie, Zombie

　　在你的头脑之中，在你的头脑之中，无生气的人，无生气的人！

　　In your head, what`s in your head Zombie

　　在你的头脑之中，究竟有怎样的邪恶，无生气的人！

　　Another mother`s breaking heart is taken over

　　又一位母亲的心已破碎，你把她的灵魂夺走

　　When the violence causes silence

　　当暴行引致死一般的沉寂

　　We must be mistaken

　　我们全都是罪魁祸首

　　It`s the same old theme since 1916

　　那是永恒的经典悲剧，自从1916

　　In your head, in your head they`re still fightin`

　　在你的头脑之中，人们从末停止争斗

　　With their tanks, and their bombs

　　用他们那些坦克炸弹

　　And their bombs, and their guns

　　用他们那些钢枪铁炮

　　In your head, in your head they are dyin`

　　在你的头脑之中，人们在苟延残喘

　　In your head, in your head, Zombie, Zombie

　　在你的头脑之中，在你的头脑之中，无生气的人，无生气的人！

　　In your head, what`s in your head Zombie

　　在你的头脑之中，究竟有怎样的邪恶，无生气的人！